To my surprise, I found myself feeling quite uncomfortable during certain
sections of Obama’s Nobel speech. It included the kind of soaring rhetoric I
generally have a weakness for, but, this time around, that was precisely the
problem. Maybe it was a great speech for Americans and perhaps it was a greater
speech for American progressives, as Jim Arkedis' post on Progressive Fix
suggests.
But how we see ourselves is not how others see us. When
react we positively to a speech like this, we are speaking from the distinct
perspective of Americans, but this was a speech addressed to the world, to
those have been on the receiving end of U.S. policies.
When an American president speaks to an international
audience and proclaims us a force for good, others are more likely to either
shrug or, worse, to have experiences so divergent from this particular
characterization that the comment doesn’t even begin to register. I may agree
that the U.S. is a force for good, but just because I want it to be so doesn’t
mean that it has been and, even less, that others will believe it for
themselves.
Take for example this part of the speech:
The United States
of America has helped underwrite global security for more than six decades with
the blood of our citizens and the strength of our arms. The service and
sacrifice of our men and women in uniform has promoted peace and prosperity
from Germany to Korea, and enabled democracy to take hold in places like the
Balkans. We have borne this burden not because we seek to impose our will. We
have done so out of enlightened self-interest -- because we seek a better
future for our children and grandchildren, and we believe that their lives will
be better if others' children and grandchildren can live in freedom and
prosperity.
In a recent article,
I wrote the following in regards to Arab perceptions of us and I think it’s
relevant here:
Too many Arabs and Muslims hold the
inverse of America’s opinion of itself: It is not a force for good, or even a
burdened, yet flawed, protector of the international system, but rather an
actor that has worked, in remarkably consistent fashion, to suppress and
subjugate the people of the region.
Are Arabs and Muslims – or to a lesser extent Latin
Americans and Europeans – justified in thinking this? It doesn’t matter. This
is what they think. For them, that is the reality. So when Obama says something
like “no matter how callously defined,
neither America’s interests – nor the world’s – are served by the denial of
human aspirations,” I like it and I want to hear more of it. It actually reminds
me of Bush’s early 2005 speeches, and I mean that as a compliment, because they
were great speeches (at least in written form) that
promised a move away from our longstanding policy of unquestioning support for
Arab dictators.
But Bush’s rhetoric
introduced a cognitive dissonance that became so blatant that the whole edifice
crumbled. I'm all for soaring rhetoric on human rights and democracy, and fashioning
a more just international system, but only if we’re willing to back it up with
real policy changes on the ground. And clearly we're not. There were quite a
few lines in Obama's Nobel speech about standing by those who fight for
freedom, and the importance of human rights, but Obama's Mid-east policy (after
the almost pitch-perfect Cairo speech) has downgraded democracy on the list of
priorities - and as others have argued, this de-prioritization of democracy has
extended to other regions. For me, in listening to the Nobel speech, the
dissonance was similarly striking and I imagine a lot of non-Americans were
reading certain parts of the speech and wondering if the America Obama was
speaking about bore any resemblance to the reality as they - not we - understand
it.
UPDATE: Greg Scoblete at RealClearWorld responds.