I finally read Robert Kaplan’s rather intriguing
pro-militarism piece in The Wall Street
Journal, from last week. Kaplan makes what seems, at least in the first few paragraphs, a
somewhat sensible argument. But, on closer inspection, it is also a dangerous
one. Liberals, always looking for new ways to reaffirm their “toughness,” are
at greatest risk of falling for this type of ra-ra martial posturing. Kaplan’s argument is that while
we may “love” the troops, in a kind of pitying condescension, we no longer honor the troops for what they do, that
we see them more as victims than heroes. He is referring to “traditional
heroism, of the kind celebrated from Herodotus through World War II.”
Kaplan is a nationalist, not in the liberal internationalist
sense, but more in the Greco-Roman sense of idealizing the nation – as a
territory, as a sacred ground to be defended - rather than the ideas, or ideals,
the nation purports to hold. Kaplan, like many on the Right, longs for
something worth fighting for. But in place of a cause (causes, after all,
change and inevitably lose salience), he has resorted to honoring the fight
itself, the very act of being a warrior. There is something primal about this,
and one gets the sense in some of his other work that one of the few things he
envies the Muslim world for is its (purported) willingness to sacrifice and die
for something, anything.
The fact of the matter is that the kind of heroism Kaplan
longs for is intimately tied, if not in intent then in effect, to the kind of
militarism that has plagued, to great detriment, the post-9/11 American psyche.
Apparently, this more than momentary lapse hasn’t been enough for Kaplan. He wants
more, even though the last six years have, not surprisingly although perhaps
ironically, coincided with one of the most precipitous declines in American
power and influence in recent memory.
In any case, Kaplan answers his own question, saying that “feeling
comfortable with heroes requires a lack of cynicism toward the cause for which
they fight.” This cynicism, however, is precisely what protects us from dashing
unprepared into wars of choice. We certainly could have used more cynicism in
2002-3, in the run-up to the Iraq war. And, still, we can use more of it now,
in light of the recent Iran resolution passed by congress, an incredibly inane
piece of legislative stupidity, which sounds to me and many others like the
very dangerous declaration of intent it most certainly is and its Republican
authors want it to be. If this cynicism, which in my view is the very lifeblood
of democracy, translates into loving the troops rather than “honoring” them, so
be it. Of course, we shouldn’t even begin to accept Kaplan’s definition and
usage of the word “honor.” To honor is not to, and shouldn’t be, to suspend judgment,
reason, and our willingness to criticize our own actions. In Peter Beinart’s
words, “it is precisely our recognition that we are not angels that makes us exceptional.” This – the
understanding that while we may be good in some abstract sense, we are not, and
cannot be, inherently good – I suspect, is the major point of distinction between
liberal interventionists and neo-conservatives.