I stumbled across this article, provocatively titled “Why I
am not a Moderate Muslim.” It is yet another addition to the tired and bloated
genre of Islamic apologetics. I sympathize with what the author (Asma Khalid) is trying
to do here – reclaim Islamic discourse from extremists. But the article comes
off as defensive, with the usual clichés about “Islam is peace,” and “jihad
really means something other than holy war.” Yes, as a Muslim, I personally
happen to think that Islam – in its original, revealed form, as God intended it
– does not condone violence or the slaughtering of “infidels.” But Islam does
not – and cannot – exist in a pure form. It exists only in its interpretive
form, channeled through human understanding, an understanding that is, by
definition, imperfect and compromised. (in other words, while Muslims believe
that the Koran is perfect, this perfection cannot be realized by humans because
once they begin to interact with the text, they invariably do so within their
own limited prism, a prism which transforms the eternal into the ephemeral).
Therefore, there is no such thing as Islam as “pure” doctrine. Rather, there is
only Islam as it has been constructed and re-constructed by human interaction
and social context. To use social science terminology, then, Islam is a
dependent, as opposed to an independent variable. Thus, to say that Islam is
peace or Islam is violence, or Islam condones terrorism, is to say something
which, in effect, has little meaning. Islam cannot be anything. Just the same,
it can be everything. At the end of the day, because of the interpretive
anarchy that has been a staple of modern Islam, it’s my word against Bin
Laden’s. I can say all I want that the religious extremists are wrong, but I
don’t suppose that’s much solace to the victims of religious extremists. When
Muslims say that Islam is peace, they are (usually) making a sincere claim, but
it is a doctrinal claim, not one that is necessarily grounded in a realistic
appraisal of how Muslims behave. Whether Islam is peaceful from a doctrinal
standpoint (what God intended when the Quran was revealed) is irrelevant to the
question of whether Islam is peaceful from the practical standpoint (what
actually happens in real life). So, yes, while Islam may be peaceful
doctrinally (I think it is, although I can’t really prove it), it is not (now)
peaceful as far as the daily practice of Muslims is concerned, and I think most
non-Muslims would consider the latter to be more relevant. I hope that makes
some amount of sense.