If the Left wishes to resuscitate itself, it might like to
take a careful look at (and in) the halls of the academy. I was reminded of
this by Todd Gitlin's perceptive essay in the Chronicle of Higher Education. One cannot begin to count the endless
numbers of young, otherwise well-meaning liberals obsessed with orthodoxy and ideological purity. It is, however, orthodoxy of a peculiar
kind, one that holds post-modernism, anti-Orientalism, anti-imperialism, “deconstruction,”
and other such things as self-evident truths immune, ironically, from
criticism.
Academia really is, in a way, a parallel universe, the only
place left in the United States where Noam Chomsky is still quoted as an authority. I have grown tired, to the point of exhaustion, of hearing about the evils of unipolarity, the perpetual,
all-enveloping haze of American hegemony, and how victims – real and otherwise
imagined – are somehow blameless, always, for the crimes they commit. Morality
is a standard to which only the powerful are held. Moral clarity (not to be confused with Bush's distortion of the term) is shunned
in favor of “nuance,” or what might more appropriately be described as a profound intellectual muddiness.
Yes, our history of intervention abroad, particularly in the
Middle East and Latin America, is not
something to be proud of. As I have written often, the US (to say nothing of France) has consistently indulged
in Faustian bargains of an unfortunate kind. However, if we wish to redress past wrongs, then we must ask ourselves how this is to be done. For their part, significant segments of the Left have chosen to disengage from the System and to complain and criticize at every
turn, oblivious to the fact that their protestations provide yet more proof of
their heightened irrelevance.
It is worth noting that in the run-up to the Iraq war, more
than 10 million people throughout the world protested, presumably united
against the perils of unwise intervention. They may have been right, but
history has the final say, and it happens to judge outcome, not intention.
Despite overwhelming opposition, the war still happened and we have had to live with
the many consequences. On the other hand, 10-15 people – once Leftist graduate
students, now “liberals mugged by reality” (i.e. neocons) – were able to provide
the intellectual ammunition for a small but effective movement that would
steer US
foreign policy in rather interesting, and often destructive directions. Thus,
power is not in numbers, but in ideas and the ability of convert them into
tangible, sustained action. This is the both tragic and empowering lesson of
neo-conservatism’s unlikely ascendancy, as well as its sudden demise.